Category Archives: Martial Arts & Combat Sports

The necessity of Tribe

At the last SBG camp, Oct 2016 in Berkeley California, we ended with a question and answer section for all the coaches on the roster. The last question we took was from a white belt that had signed up for camp after just a few weeks of training.

He asked, “what advice would you offer to people just starting their training?”

That’s a good question, and sitting up front were nine coaches, with a combined experience of about 185 years – who offered good answers.

“It’s a long journey. Don’t be in a rush.”

“Trust your coaches and trust the process.”

“Relax, and care about learning more than winning.”

“Don’t get to wrapped up in volume of hours too early – just don’t ever quit.”

“Be reflective, and understand that what we do makes humans better people.”

“Trust the technique, it isn’t whether you escaped, but whether you escaped technically that matters.”

“Don’t be a fighter, be a Martial Artist – or for a time, a Martial Artist who fights. One has a limited life span. The other is for life.

“Give 60% of your energy to making your training partner better and 40% to making yourself better, and you’ll always get more than if you focused on yourself.”

These were all answers as solid as steel. But one answer in particular hinted at something that takes many of us longer to realize – something we recognize with greater clarity as we mature. It came from Chris Conolley, head coach for SBG Alabama:

“Make relationships in your academy. Make friends. Be part of the community.”

We are social primates. We need contact. We need socialization. We need connection. Our growth, our happiness, our very wellbeing, is in so many ways connected to the communities we move within.

Occasionally you’ll run into someone who denies this very human requirement, but in nearly every case, a very gentle scratching of the surface reveals levels of hypocrisy, and or immaturity, that helps to explain that confusion. As my coach Chris Haueter has said, it’s always the guys who claim they don’t care about belts that want the belts the most. Likewise, the folks who deny the need for community tend to be those who need one the most.

Our long-standing institutions, religions, mutual aid societies, and clubs, have long understood this. Whether it was through conscious design, or more likely, enhanced replication due to the tribal feature, we as humans have always had communities.

Once this point is fully understood the question becomes, how do I find a healthy community?

There a few guidelines we can use:

#1 it provides mutual aid and benefit.

Do you benefit from belonging? Are there physical, emotional, or intellectual things you consistently get back from membership? Do you find yourself feeling compelled to give back? Does the tribe make you a better person?

#2 it fosters strength through challenge and individual responsibility through accountability.

Without accountability there are no standards. Without standards, there is nothing to strive for.

Occasionally you’ll get a high level competitor that switches teams. If the coach/athlete relationship is off, sometimes that’s the right thing. However, I rarely see anyone who jumps from school to school develop a really solid BJJ game. It takes long-term training partners and community for that. And the guys who jump ship because someone offers them an easier belt (lower standards) always do themselves a disservice. All truly valuable, long-term relationships, can be hard on occasion, and require tending and care. Including the long-term relationship between student and teacher, athlete and coach – which in BJJ, white to black, is usually at least a decade. But, there are also really meaningful benefits and lessons those relationships offer. Benefits the folks who hop from team to team will never know.

We become stronger through struggle. Struggle requires the willingness to be vulnerable. A healthy community will be a place where you are allowed to fail. Where you are tested. Where it is understood that losing is not just okay, it is an essential part of the process. Because there is no maturing, no thriving, absent worthy effort. And any task that’s made failure proof is at the same time made unworthy.

I am reminded of President Theodore Roosevelt’s famous quote.

#3 it is a meritocracy.

As I often remind students before an ironman, Jiu-Jitsu belts are only meaningful because they are symbolic of a testable, measurable, fake proof skill-set. Like playing the piano, speaking Mandarin, or being able to swim, you can’t pretend to be good at Jiu-Jitsu and get away with it.

That ability is hard earned. It requires failure after failure, tap after tap. If you don’t lose, a lot, you’ll never learn to win against better and better players. Jiu-Jitsu is a perfect meritocracy that way. And a great Jiu-Jitsu community will also be such a meritocracy. On the mat you’ll have men and women, rich and poor, student and teacher, construction worker and attorney, soldier and doctor, first responder and merchant, police officer and stay at home mom – everyone training together, learning together, growing together – rolling together.

The tribe’s hierarchy will also be a natural reflection of that.

Those men and women in positions of leadership won’t be there because they collect more certificates, shook the right hands, or paid the most money – they’ll be there because they earned it – through hard work in the arts and sciences the tribe practices.

 #4 it’s leadership will understand that leadership means service.

If the top echelon of the tribe is demanding you give over your cars, sex, dignity, or critical thinking skills, that’s not a healthy community – it’s a cult. The late Bhagvan Shri Rashnesh, also known by his hippie-dippy pen name, “Osho” (whose works are sold everywhere that the trite and banal is pedaled to the soft and credulous), was the perfect example of what not to be.

Every true leader, unlike “Osho”, knows that leadership is service and service is leadership. The teachers and coaches are there to serve the students – not the other way around.

In Jiu-Jitsu decades are spent learning the craft. And after much effort and struggle, the coach ends up spending their energy trying to make every student they have better than they themselves were. That is what it means to be a good leader. A strong parent wants their child to go farther than they did. A strong teacher wants their students to do the same.

#5 A healthy Tribe is a family orientated Tribe.

Look around the room. Do you see entire families present? Do the husbands, wives, and children all join in? Is everyone welcome?

Or rather – is it a room full of men?

When I started teaching I had a room full of men. Not just any men, but rather, tough men; men who could survive the training process, or better stated, put up with it.

As time went by more women signed up. The kids needed a place to train. The wives were curious what their husbands were spending so many hours doing, and over years, we developed a Tribe that was in every sense of the word – family orientated.Watch movie online The Transporter Refueled (2015)

Not only do I think that is good thing, I actually think that, if what you’re doing is healthy, it is an inevitable thing.

It may not start that way. Every community starts with a core group. But if the tribe meets all the criteria listed above, if it provides benefit to all its members, if it fosters strength through challenge and personal responsibility through accountability, if it is a meritocracy, and if it’s membership understands that leadership means service – then by definition, it’s natural trajectory will be towards something family orientated. Why? Because as more individual members spend more time with the community, and find more value in being involved with the community, they will want those they love most to also be involved, and those they love most will want to belong too.

A mature male teacher can help teach young students how to be polite, how to shake hands, how to look someone in the eyes and say “yes, sir”, or “no, ma’am” – and other appropriate response knowledge that can be priceless in terms of future success in life; especially when some of the kids come from homes where no strong and positive male role model exists. And study after study has confirmed just how important that influence is. Few things disgust, or anger me more, than the mocking of the vital “male” influence in a young person’s life.

Likewise, if the room is filled with only men, a massive gap will be left within the Tribe. There is a level of attention to detail, intelligence, and relationship, that requires the influence of strong women.

The hubris required to mistakenly believe that either gender is unnecessary within a healthy community of humans is large enough to be considered grotesque – and a mature association wont make that error.

Just as children need community, so too with adults; a healthy Tribe contains stable, mature, intelligent, strong men and women who hold each other to a certain standard of behavior. That grows character.

You can learn a lot about a lot of things, when you’ve spent decades working on any art form. But if you don’t have a community to share it with, a Tribe to pass it on to, then you will miss half the beauty involved in the process.

When we were thinking about how to launch our new SBG video podcast series, we had dozens of first episode ideas. But it was clear to me from the start that the natural place to begin, was with the topic that’s most important of all – the topic coach Conolley nailed at the 2016 Fall Camp – Tribe.

This is ours:

Tradition, Truth, and Belief Revision

darwin-008

 

Below is a short video of a fight between a young man who claimed to be a Ninja, and MMA fighter, Dominick Cruz.

Take a look – then read below.

 

Regards the ethics of this, let’s assume the ‘Ninja’ isn’t mentally ill, and let’s assume he demanded the fight. Given both, I think these sorts of match ups can occasionally be justified; though I would have preferred to see Cruz, who was never in any danger, use less head trauma – especially the elbows from mount.

That said let’s look at this event from a slightly different angle.

In years past, when MMA was just beginning and still known as Vale Tudo or NHB (No Holds Barred), these kinds of matches weren’t uncommon. Why? Because Traditional Martial Arts practitioners of all styles and backgrounds, really believed what they did worked. They didn’t know any better. The UFC was in its infancy, and absent a background in combat athletics – wrestling, boxing, Muay Thai, Brazilian Jiu-Jitsu, etc., why would they know what they were doing was make believe?

The Traditional Martial Arts contained extensive and detailed dogma that seemed to resemble something that could be mistaken for evidence. Those techniques, those beliefs, were then placed in neat patterns. And, as with all ideological based systems, those patterns started at the conclusion and worked backwards. You knew what your opponent would do, and therefore, you could respond in a manner that was choreographed, neatly packaged, and cool looking. No functional resistance, no critical thinking – required.

You can no more blame a sincere Wing Chun, Aikido, Silat, Kali, Kung Fu, or other form of fantasy based Martial Arts practitioner for thinking what they did would actually work against someone skilled at boxing and wrestling, then you could blame a 19th century intellectual for thinking the arguments made by William Paley were rock solid prior to the spread of Darwin’s expositions on natural selection post 1859.

But 1859 has long past, and we are now well past the 200th UFC. The evidence for a pecking order in learning/training/discovering methods, is overwhelming and beyond the point of mystery.

On one hand you have science, with its demand for truth, repeated experiments, and methodology that starts with a question and works to a conclusion by following the evidence where it leads. Form following function.

On the other hand you have tradition, with its demand for faith, repeated dogma, and methodology that starts with a conclusion and then works its way backwards. Function following form.

These two systems for learning aren’t just different, they’re antithetical; and only one delivers anything we could ever call truth.

What do I mean by “truth”?

I mean a measurement that is likely to admit to ever increasing complexity.

There is a distance that exists between the Sun and the Earth. There is a best-known way to execute a rear naked choke that cuts off the blood supply to another human being’s head. The universe admits to the natural laws of physics. The human animal admits to the natural laws of physics. And while true that as our instrumentation improves and our methods of measurement or movement advance, that distance, and that technique, will admit to ever increasing complexity – that reality does not mean that such a distance or that current best practice, doesn’t exist. Nor does it mean that one measurement, or method, will not be more accurate than another.

That understanding, the fallacy of relativistic thinking applied to empirical questions – is vital.

So our Ninja stumbles headlong into the reality of what scientific training can produce. It’s no surprise he’s beaten quickly. Like all things rooted in strong evidence, superior training methods produce more predictable outcomes.

What may in fact be more interesting is what our Ninja, having been forced to submit in the wake of overwhelming evidence, will choose to do after the fight ends.

He has three options.

First, he can dive straight into denial. That isn’t uncommon. And that choice will require a consistent and somewhat tiring effort on his part to ruthlessly avoid any evidence that contradicts his current theology. He can’t take BJJ or MMA classes and remain in denial, because these arts force you to submit publicly, and if you want to gain skill, repeatedly. The evolution book has to remain closed. The critical thinking has to remain safely boxed away from a belief system that must now stay tucked inside a doxastically-closed mind. If it doesn’t, he’ll be forced to come face to face with his own cognitive dissonance. That can be uncomfortable. And if his anxiety at that uncomfort is stronger than his desire for the truth, then in the congregation he will stay.

That congregation, assuming he has one, will help protect his cognitive dissonance. After all, that is in part what congregations evolved to do. They will reinforce the faith. They will tell him that even if he tapped repeatedly, it still wasn’t the “street”. In the street, he could have used a groin strike. In the street he could have won. The experiments are rigged. The scientists are biased. Never mind they achieve the same results worldwide. They don’t understand the lineage. After all, our enlightened prophet was able to fight her way out of a burning monastery using only her sticking hands skills derived from the sacred Sil Lum Tao. Our Sensei once knocked a bull unconscious with just one punch, don’t they know? How could generation upon generation be wrong? Our Tradition stretches back to the Shaolin Temple, when apostles performed miracles. With a little back patting, a little chanting, a run through the Kata a few hundred more times, another ten readings of the same verses, and some prayer – the TMA practitioner will forget it’s all make believe.

Yes, the comfort of Plato’s cave. Why see what’s real when you’ve grown so fond of the shadows?

Option two is slightly different, and upon superficial glance appears more advanced. But appearances are frequently deceptive. Option two is the attempt to reconcile these two competing versions of reality. On one hand, the Tradition failed him. On the other, that doesn’t mean it’s not effective, it just means it is from a Non-Overlapping Magisteria. After all, isn’t that what the late, great, MMA coach, Stephen Jay Gould would say?

MMA is for fighting, but sombrada, kata, djurus , Ninjustu – those are for “self-perfection”, or – the “street”.

Science is after all, just one, limited way to view the world. There are others. Sure you can gather evidence from resisting opponents. But, you can also repeat the patterns and gain a wealth of insight and wisdom from the clues left behind by the enlightened ancient ones.

Didn’t Krishnamurti himself declare, “Truth is a pathless land?” There is after all, no such thing as “Truth”. All truth is relative. Our candid indifference to a hierarchy of epistemologies doesn’t betray a casual relationship to reality – instead it’s a virtue signal, one that demonstrates our superior, “spiritual” nature. Everything works in the right time and place, right? There is no “better” way. A flying sidekick might seem silly, until you’re trying to knock a man off a horse. The notion that this might be a belief only possible in an era where battles on horseback have long since ended, never needs to be addressed. As Guru Dan says, “All traditions have something good.”

Given that reconciliation between fantasy and reality, our Ninja can now safely take BJJ class, tap out, learn, and when later asked to demonstrate some Ninjutsu, he can show the armbar he’s been pulling off in class, and declare “that’s always been in our Ninja katas, Soke Masaaki Hatsumi taught it years ago.”

And what if he’s called out on that untruth by others recognizing his TMA as a form of incompatible superstition, what does he do then? Well, then he can play the card available to all relativists – he can label one “faith”, and amenable to no form of scientific testing. It’s simply ‘too dangerous’ for MMA.

MMA is for fighting, it’s a science – Ninjutsu is for self-perfection, it is a matter of faith.”

And with that, all dialogue ends – because the faith card is the ace up the sleeve of anyone willing to turn a blind eye to truth; and the fallacious claim of Non-Overlapping-Magisteria, is the protector of anyone who wants to remain blind.

That’s option two, and it too, is common. By adopting Inosanto style relativism, the Ninja can safely attempt to bind together Sclerotic Tradition and Living Science. Their antithetical nature denied; our TMA moderate also provides cover with his arguments for his fundamentalist Ninja practitioners. A side effect most moderate Ninjas prefer to avoid acknowledging, but a reality nonetheless.

Our third option is, I would submit, the only healthy one.

Our Ninja realizes he’s been mistaken. There is a better way to train. There are better methods. There are more accurate conclusions. And being humble enough, being smart enough, and being strong enough to let go of the old, he fully embraces the new.

Over time, as he advances in the scientific methods, he becomes a teacher who can build a bridge for others who are crossing over from the realm of TMA superstition, into the beauty of MMA science. The energy that would otherwise be wasted defending the indefensible is freed up for better, more worthy purposes. The impoverished thinking of a relativistic mind is replaced with the wisdom that welcomes and appreciates the sincere pursuit of truth. In short, he evolves.

That requires one thing that is absolutely essential to all forms of human advancement, including progress of moral character – the willingness to revise one’s beliefs in light of new evidence.

If you’re holding onto a tradition, Martial Arts related or otherwise, ask yourself, what would it take for you to change your mind? What evidence would you need to be presented with, in order to revise your own beliefs?

If your answer is “nothing” – step back and recognize you’ve now rendered yourself immune to improvement.

Truth, the measurement that is likely to admit to ever increasing complexity – in so far as the topic you’re unwilling to be moved on is concerned – is no longer alive within you. In Plato’s cave you’ll stay.

Don’t be that Ninja.